When you have 500 years of verticalism, with 350 of outright colonialism, civil underdevelopment, concentration of land and wealth, military political interventionism, active interventionism from foreign powers, you get an immature society that is more used to the prospect of things not getting better than they are willing to admit. You are trying to give an latin american essence to the societal reactions of underdevelopment and sustained political economical paternalism at two levels: external (first Spain, then England, then the United States) and internal (pretty much all latin american nations have had paternalistic/oligarch-militaristic regimes throughout most of their culture). If you go to Africa I would presume that everything that you're saying is basically the same, and each country in Africa probably has a similar concept for "making due with what we have". These stereotypes describe, they don't do anything. While I think that this is a thing, I think you're putting it in a too negative light by adscribing responsibility to a social phenomena for an entire way of being, with zero redeeming qualities, while this is not the case. Viveza criolla has been called "the principal cause of a moral, cultural, economic, social and political crisis". Is it really something all of the south cone says? I don't know why but I always assumed that viveza criolla was exclusively argentinean. The tendency to take advantage of or cheat others in favor of one's own self-interests, partially for reasons of self-protection and mistrust, but also to assert one's superiority and "quick-wittedness" over another. The habit of blaming problems on others, thereby encouraging paranoia and granting a permit to self-indulgence. (Interpersonal trust is a key component of social capital, which is crucial for economic development and proper functioning of democratic institutions.Īnomie or weakening of the common morality, and social deviance as behavior that departs from generally accepted standards in society.
This includes having little ability to partner and cooperate in community goals.
Political corruption, which extends in all institutions, in the form of perks, direct appropriation of public funds, favoritism, nepotism, misallocation of state resources, etc.Įxtreme individualism, with mistrust of others. Lack of respect for others and indifference to the common good in a framework of individual interests. Viveza criolla (and potentially Jeitinho too because both are similar) includes: Most Brazilians have to be creative and invent new simpler ways to do things they need, as living. Some people see it as a typically Brazilian method of social navigation, but people forget to mention that this expression also comes from the necessity associated to a lack of resources and help. But sometimes it is used for questionable, serious violations, where an individual can use emotional resources, blackmail, family ties, promises, rewards or money to obtain (sometimes illegal) favors or to get advantage.
VIVEZA DEFINITION FREE
Most times it is harmless, made for basic ordinary opportunistic advantages, as gatecrashing a party just to get free food and beverage. Jeitinho is a Brazilian concept of finding a way to accomplish something by circumventing or bending the rules or social conventions. It is a similar concept to jeitinho brasileiro in Brazil. It is a philosophy of progress along the line of least resistance and ignoring rules, a lack of sense of responsibility and consideration for others, and it extends to all social groups and throughout the whole country, although it predominates in Buenos Aires.
Viveza criolla means a way of life in Chile, Argentina, Uruguay, Colombia and Venezuela, among other Latin American countries.
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